Poverty forces some Dominican mothers to marry their 14 or 15-year-old daughters to men up to 50 years older, activists in the Dominican Republic report.
AZUA, Dominican Republic (AP) — It was a busy Saturday morning at Marcia González’s church. A bishop was visiting, and normally she would have been there helping with logistics, but on this day she was teaching sex education at a local school.
“I coordinate activities at the church and my husband is a deacon,” González said. “The bishop comes once a year and children are being confirmed, but I am here because this is important for my community.”
For 40 years, González and her husband have pushed for broader sex education in the Dominican Republic,
In San Cristobal, also in southern Dominican Republic, the National Confederation of Rural Women (CONAMUCA) sponsors teenage clubs of its own.
“CONAMUCA was born to fight for land ownership, but the landscape has changed, and we have integrated new issues, such as food sovereignty, agrarian reform, and sexual and reproductive rights,” said Lidia Ferrer, one of its leaders.
Its clubs gather 1,600 girls in 60 communities, Ferrer said. The topics they study vary from region to region, but among the recurring ones are adolescent pregnancy, early unions and feminicide.
“The starting point is our own reality,” said Kathy Cabrera, who joined CONAMUCA clubs at age 9 and two decades later takes new generations under her wing. “It’s how we live and suffer.”
Migration is increasingly noticeable in rural areas, Cabrera said. Women are forced to walk for miles to attend school or find water, and health services fail in guaranteeing their sexual and reproductive rights.
“We have a government that tells you ’Don’t have an abortion’ but does not provide the necessary contraception to avoid it.”
She has witnessed how 13-year-old girls bear the children of 65-year-old men while neither families nor authorities seem to be concerned. On other occasions, she said, parents “give away” their daughters because they cannot support them or because they discover that they are no longer virgins.
“It’s not regarded as sexual abuse because, if my grandmother got pregnant and married at an early age, and my great-grandmother too and my mother too, then it means I should too,” Cabrera said.
In southern Dominican communities, most girls can relate to this, or know someone who does.
“My sister got pregnant at 16 and that was very disturbing,” said 14-year-old Laura Pérez. “She got together with a person much older than her, and they have a baby. I don’t think that was right.”
The clubs’ dynamics change as needed to create safe and loving environments for girls to share what they feel. Some sessions kick off with relaxation exercises and others with games.
Some girls speak proudly of what they have learned. One of them mentioned she confronted her father when he said she shouldn’t cut any lemons from a tree while menstruating. Another said that her friends always go to the bathroom in groups, to avoid safety risks. They all regard their godmothers as mentors who have their backs.
“They call me to confide everything,” González said. “I am happy because, in my group, no girl has become pregnant.”
Many girls from teenage clubs have dreams they want to follow. Francesca Montero, 16, would like to become a pediatrician. Perla Infante, 15, a psychologist. Lomelí Arias, 18, a nurse.
“I want to be a soldier!” shouted Laura Pérez, the 14-year-old who wants to be careful not to following her sister’s footsteps.
“I was undecided, but when I entered CONAMUCA I knew I wanted to become a soldier. In here we see all these women who give you strength, who are like you, but as a guide,” Pérez said. “It’s like a child seeing an older person and thinking: ’When I grow up, I want to be like that.’”
Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.
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