The witness born of intersectional experience matters when considering equitable compensation regardless of gender, pedigree, hue or corporate access. In an effort to level the playing field, Black entertainers such as Will Smith, Beyoncé and the late Chadwick Boseman have recognized pay disparities in comparison with their colleagues, choosing to split or donate their earnings. While such gestures are admirable, they are not sustainable because they place the onus on a privileged few while letting corporate entities off the hook in setting a precedent for fair compensation.
Furthermore, such overtures ironically often become a form of divide-and-conquer that stoke resentment among the under-compensated — “house Negro vs. field Negro” tropes afresh. Don’t fall for it. A sustainable solidarity that requires faith, integrity and strategy starts with disclosure of disparity, thinking of ourselves as businesses with several sources of income and as institutions with operations that need to be profitable. We must be collectively clear on our pay scale and our non-negotiables.
We must demand the market rise to meet our worth. We deserve to profit — tuh — for ourselves, the ancestors, and those to come.
In confronting the blatant realities of pay disparities in the entertainment industry amid the broader spiritual and existential reflections of the Christmas season, we find a profound lesson in spiritual resolve. We are encouraged to be the authors and architects of our terms of engagement, the keepers and enforcers of the non-negotiables required for us to show up well and share our respective gifts. As the testimonials of too many Black women in Hollywood and beyond echo the need for recognition and equitable compensation, the Christmas narrative reminds us of our intrinsic value and the power of transformative hope. We cannot afford to play nice and hope that our turn will come.
This season, we are called not only to recognize the systemic challenges faced by individuals like Henson, her peers and her predecessor, but also to recognize our individual worth. We are called to embrace the deeper message of Christmas: the birth of new possibilities and the empowerment to effect change in our individual and collective journeys.
As sung by Bishop Walter Hawkins and the Love Center Choir in “A Special Gift”:
Heaven sent me a wonderful,
Very special, beautiful gift.
Heaven sent me a very wonderful,
Supernatural, special friend.
For us as pastors, our quest is to discover the pathways toward personal and spiritual liberation. Through the celebration of the birth of Christ, what resonates is the story of the infant born to a not-yet-married teenage mother, embodying the cosmic mandate of liberating the oppressed peoples of the world. The Biblical text prophesying the infant’s arrival was such a threat to the political construct that the leader of that time committed infanticide to eradicate it. This season represents the birth of a new reign, an era ushering in the reality that “the first will be last, and the last will be first” (Matthew 20:16). This is the special gift offered to anyone who desires to receive.
The hope that this birth narrative delivers is a sense that we are all special, that we can get “out of order” and step into an empowerment that offers a way through it all — while also becoming conduits of hope for others. Within each of us is the potential to liberate ourselves and birth an idea that can inspire economic empowerment within our communities.
When we think about the air we breathe, the sun that lights the day and the moon and stars that illuminate the night, yes, there are inevitable challenges we observe and experience. Whether the personal challenges of finances, the loss of relationships, opportunities or known comforts, these ordeals can leave us exhausted. However, when we think of the special gift of the Christmas season, represented through the celebration of the birth of Christ, we can find that even in our most difficult of experiences, applying faith to craft a special gift of our own making.
Rev. Dr. Alisha Lola Jones is a faith leader helping people to find their groove in a fast-paced world, as a consultant for various arts and faith organizations and professor of music in contemporary societies at the University of Cambridge in Cambridge, England. She is an award-winning author of Flaming? The Peculiar Theopolitics of Fire and Desire in Black Male Gospel Performance (Oxford University Press). For more information, please visit DrAlisha.com.
Rev. Calvin Taylor Skinner is dedicated to empowering frontline communities in Knoxville, Tenn. and the United Kingdom. He uses Faith and Policy to address energy justice, criminal justice reform, voter education/mobilization, electoral politics, and global affairs. Along with his wife, Rev. Dr. Alisha Lola Jones, they lead InSight Initiative, a consulting firm focusing on capacity building and live events production.